"When you harvest your grain, always leave some of it standing around the edges of your fields and don't pick up what falls on the ground. Leave it for the poor and for those foreigners who live among you."
My grandad recently died what was a really good death, on paper. At the age of 86, surrounded by loved ones who had been constantly by his side for his final weeks and days, he passed peacefully from this earth. He had a steadfast faith in God and after years of cancer treatment was eager and ready to leave this life and meet Jesus. He had lived a full life, being a dad to four children and several grandchildren and great-grandchildren, enjoyed many hobbies and had stayed fit and active right up until the last few weeks of his life. Everyone who loved him had had the chance to say goodbye and tell him all the things that you want to say when someone is near the end. He did not die in pain.
Theoretically, death doesn't often get better than this. The contrast to a phone call in the early hours with news of a car crash, or a sudden heart attack, or a suicide, is overwhelmingly different. No surprise, a good innings, and peace.
Yet for those of us who had to say goodbye to grandad, it still feels all wrong. As my great uncle said, "Death is so bad!" It is. No matter how much we dress it up with thanksgiving services instead of funerals and clothes in a favourite colour instead of black, death is awful. It feels unnatural because it is; the grief of that relationship being over and missing that person is a corruption of humanity's history. Watching my grandad's body edge closer to death was very upsetting. His strength draining from him, weight falling off him, his ability to eat, speak, move and eventually losing consciousness, was complete anathema to the tall, strong man who had made his great-grandchildren scream with delight by rocking them on his knees. And still, the nature of his death is the best that we can hope for in this broken world.
There's a reason it feels so bad. Our bodies were not originally designed to die. Our souls and bodies were created to be united. We were created to live in perfect unity with the world, with God, and with each other.
One look at the news and it's pretty obvious that didn't work out. So now we have to deal with the terrible, terrible reality that our lives come to an end. Our souls and bodies are wrenched from each other at the moment of death.
My great uncle didn't stop there. He said, "Death is so bad! Good thing it's been sorted!"
What does that mean? Because from where the rest of us are it can look like NOTHING is sorted right now. And whoever becomes our new Prime Minister on Monday will have a hard job sorting people's energy bills this winter, let alone the problem of death and decay.
The Bible says that death has lost its sting (1 Corinthians 15:54-55). What is the sting of death? The eternal separation of body and soul, the eternal suffering without God's presence and without human connection, traditionally known as "hell" (minus the cartoon pitchfork devil, because he'll be destroyed then too).
That sting is gone, if we believe in Jesus. He took on the rot and stench of physical death, and dealt with the consequences of all of our mess and sin and guilt on the cross. And, crucially, death could not hold him. He came back to life because he is God incarnate and by the Holy Spirit's power, he took the sting out of death. While our earthly bodies may die, our souls can go to be with Jesus, until he comes back again to transform our world into the new creation where we will be united with our renewed, imperishable bodies, and experience no more mourning, or sin, or sickness, or death.
It doesn't ultimately help to try and take away the sting of death by sanitising it with white feathers and trite wall hangings and memes that rhyme, any more than I can bring grandad back to life by putting a plaster on him. But there is a real cure for it. And while death still hurts us, it doesn't have the victory any more - praise God.
The last time I saw my grandad, we stood around his bed singing his funeral hymns to him. Eyes filled with tears, he raised his fists in the air triumphantly at the lines, "When the Lord in glory comes... his voice when he appears, will be music to my ears." He lived well, he died well, and he's now in glory with God. He would have been the first to say he was a flawed man, who'd made many mistakes - he was by no means perfect. He would be the first to tell you that Jesus' death is for you, for everyone, no matter how messy, especially the messiest of us.
"Christ... was not abandoned to the grave, nor did his body see decay. God has raised this Jesus to life... Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.
Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off - for all whom the Lord our God will call." - Acts 2:31-39
If you are reading this blog, the chances are you know a family who lives with special additional needs or disabilities - this could be autism, ADHD, Tourette's, Sensory Processing Disorder, Down's Syndrome, Cerebral Palsy or anything and everything in between! Maybe you are that family, and you clicked on this link because you feel like you're drowning and you'd love to have an effective support network.
The fact is that hundreds of thousands of parents and carers in the UK are living in ongoing extreme conditions as they nurture their children with additional needs. Many of us will be traumatised, diagnosed with PTSD, anxiety, depression, burnout and other mental health issues. Most of us are on some kind of antidepressants. Many of us will suffer physical injuries because of our children's struggles, ending up with broken arms, bruises, cuts and scratches. We will see our other children suffer similar despite our best efforts to shield them. And we will all weep, sometimes on a daily basis, for our children who are battling through a world that is overwhelmingly non-inclusive, uncompassionate and cruel, because if we're struggling, it's guaranteed that they're struggling even more.
These situations make us feel extremely isolated, which is then exacerbated by the fact we don't feel we can really tell anyone what's going on at home. We want to protect our children's privacy and dignity, we know their behaviour is not their fault, and we know many people completely misunderstand their needs and our goals as parents. Child to parent violence is a huge taboo for many reasons. This means that often families in our situations are left in a constant state of exhaustion, struggling to keep our heads above water, and often taking it in turns to plunge into crisis.
So, we really need you, our friends and family. We really need support networks that believe us, know our needs, and are ready to mobilise. We need people who understand what would help without us having to spell it out when we can barely draw breath.
We are very grateful to a plethora of people in our lives who have prayed, hugged, talked, sat with us, Whatsapped us day and night, dropped off meals, never ceased to say encouraging things, and sometimes just let our tears fall on their shoulders. We couldn't have made it through the last year without them, and I certainly wouldn't be well enough to be writing this blog, neither would our children be well enough to have returned happy from a great day at school, played together without any incidents all afternoon, and then gone to bed with no problems, falling quickly sound asleep. (And yes, we have melatonin to thank for that too, we aren't wizards...)
So here are 5 easy and not so easy ways to support your friends who face a parenting slog:
This may sound really obvious, but most SEND families spend our lives fighting to be believed, and coming up against far too many individuals and systems who just don't. Whether it's DLA claims that are fruitless, a SENCO who tells you they're fine at school, or an EHCP assessment application that's rejected again and again, we live our lives with the fear and constant experience of being disbelieved. When you're living with something so real it means your children live their lives in misery, you can't go to the toilet for hours, can't leave your children unsupervised for even a few seconds, and can't have anything made of glass in the vicinity, it's pretty demoralising not to be believed. What's more, we live with a constant inner voice questioning our sanity and telling us that maybe we are actually terrible parents and if we only got our act together our family would be Insta-worthy, so it's really difficult when external voices actually echo that lie.
Whatever your friends tell you, whether it's in passing, directly, on Facebook, or by any other method, accept what they're saying. Acknowledge it and empathise, ask questions if appropriate based on what they are telling you. Phrases like, "that must be really hard..." are more helpful than you even realise, because they are such a stark contrast to silence, or to denial. I have personally found it really lovely when family and friends have gone and looked up websites I've posted or told them about and read them, and then mentioned this to me and asked which bits were the same as our experience. This means so much!
If you are a person who prays, then please do pray for us. We made it to 2022, having learnt so much in 2021 and come so far, by riding on a wave of prayer from literally hundreds of people we knew. It scooped us up from rock-bottom and set us back on track countless times, pointing us back towards God and the strength of Jesus and the Holy Spirit. Sometimes we were too broken even to be able to pray ourselves beyond just groaning to God. But having people pray with us in person or on Zoom, tell us they'd prayed for us, write down prayers and send little texts and cards saying they were praying, truly kept us going, because God heard their prayers and he answered them, little by little, sometimes imperceptibly but always, always keeping us going through the next day.
It's said that consistency is the key to good parenting, something which most parents can remember wryly forgetting on purpose as they give in to a screeching demand for screen time while trapped on the motorway in a stationary car. But consistency for SAND (special additional needs and disabilities) families does not look anything like the consistency we associate with "traditional parenting". Traditional parenting relies on children to have developed, or be developing at a fast pace, the skills of emotional regulation, adjustment to change, managing frustration and processing sensory information, to name a few. This means that when you put an allistic or neurotypical child into a time out for example, they can handle the feelings involved in this and process the punishment rationally, resulting in them accepting it, albeit reluctantly, learning from it and changing the behaviour next time.
However, most SAND parents will have found that despite several years of imposing consequences consistently, sometimes to an ever more punitive level, their children's behaviour has become more and more extreme, with violent meltdowns and what appear to be "overreactions" and "random" violence occurring with more and more frequency. What these families are often told, either overtly or tacitly by well-meaning friends, family and society, is that "what that kid needs is a decent smack", or something along similar lines: essentially, this anti-social behaviour is deemed to be due to soft parenting. This in turn leads the parents or carers, out of shame, guilt and often sheer desperation, to continue to enforce ever more weighty sanctions only to find to their exhaustion, dismay and the detriment of their physical and mental health that this only leads to worse behaviour.
How do I know this? Because this is what we tried to do with our daughter for 9 years. And nearly 1 year ago, when she entered into complete crisis which presented as rock bottom self esteem along with suicidal thoughts and detailed suicidal plans, extreme violence inside and outside of the home towards objects and people and animals, a severe regression in life skills such as eating, sleeping and dressing herself and almost a complete shutdown in verbal communication, we had to accept that we'd reached the end of the road of traditional parenting. During this time she was finally diagnosed as autistic with high impulsivity.
That's when we changed everything and realised that we had to become completely inconsistent - or at least look like it. What I hope you'll see is that all of these inconsistent strategies are part of one overarching consistent rule: meet your child's needs, at all times. It's worked wonders for us and I hope it helps for you, too.
Some childhood experts have a saying, "once a child can do something on their own, never do it for them again". To this I say, a big fat nope. Depending on how a child is feeling, how many triggers they've faced that day, what kind of change they are dealing with and therefore how high their anxiety levels are will massively affect their executive function - that is, their ability to independently achieve life tasks such as dressing, eating and organising themselves. If your child is having a day of low anxiety and feeling calm and motivated by events they are looking forward to, they may successfully manage to choose their clothes, wash, dress and pack their bag, for example. Conversely, on a school day where they are overwhelmed with anxiety, they may not even be able to get out of bed or go to the toilet independently.
The inconsistency comes in meeting your child where they are at, whether that's making them a list to pack their own bag, or physically dressing them and feeding them. The consistency lies in the fact you are relentlessly loving them and meeting their needs. This builds huge trust between them and you, which is the only way they will eventually be able to progress to more independence, if this is possible. Trust is fundamental to the confidence and calm to raise executive function ability. NB: Sometimes it is right to completely remove the demand, such as letting them stay home from school if there is a particular event happening they cannot cope with. We can't confuse meeting need with forcing them into traumatic situations with our help.
This one sounds especially strange given that a lot of children with additional needs need strong, reliable routines. I'm not suggesting we throw these out the window! But occasionally, a child may feel completely unable to complete a part of their normal routine - or a child with ADHD or high impulsivity may feel overwhelmed by the need to change things up. Ask yourself, is this a dealbreaker? Will the world stop turning if they don't have a wash today? Are we doing anything today that means they actually can't wear pyjamas? Can they eat this meal in front of the telly, or can I make them something quick and less messy that means I can accommodate their needs to do so?
It's paramount to adjust at times when your child is feeling like this, if it is possible to do so.
With children such as ours, it takes a long time to learn who they really are, and how to meet their needs - and they're always changing! With the best will in the world, sometimes we give a natural or unnatural consequence (incidentally, natural consequences are usually the only strategy that helps, but that's for another blog) and our child literally cannot cope. The ensuing storm is not defiance but the desperate attempt at communicating of a child who has had something they perceive as essential taken away. This can change on an hourly basis depending on the child's anxiety levels at the time. Some days a consequence that may be appropriate, such as the removal of a privilege, may be coped with and learnt from. On another day, it may cause such distress as to be utterly futile as an attempt to shape behaviour. We're never going to get this right every single time but what's important is that we adapt and are willing to retract or change a punishment if we think our child is actually being traumatised by it. This takes a lot of nuance and built trust over time, and different communication strategies with your child to figure out the difference between distress and wilful resistance, but it will come.
We basically already implement these strategies to our adult friends already. Taking mental health days off sick from work is now rightly a thing. Cancelling plans because you feel ill is socially acceptable. Not forcing someone to eat something they feel sick when presented with is basic humanity. Yet we so often make inhumane demands of the youngest members of society and then impose draconian measures when they cannot comply, leading to huge trauma, both for neurotypical and neurodiverse children.
These strategies are complex and may seem difficult to learn and put into practice. But as Ross Greene, author of the brilliant Explosive Child says, you'll feel a lot more in control when you figure them out, and your child will feel a lot more secure.
In the Bible, God is described as knowing us intimately. Psalm 139 says:
You know when I sit and when I rise;
you perceive my thoughts from afar.
You discern my going out and my lying down;
you are familiar with all my ways.
Before a word is on my tongue
you, Lord, know it completely.
We can never attain such perfect knowledge of our children. But we can become the ultimate experts on them. We can know them so well we have an innate sense of their needs and adapt accordingly. It's a joy to feel like we are so in tune with our children, and as my daughter says, "it makes everything feel better for me". This is the greatest privilege of parenting, not to find the easy or conventional way, but to truly know and love our children and meet their needs, even when it takes every last bit of our energy. Don't let the world get you down: your inconsistency in loving them is the very consistency your child needs.
Here is my nothing of sexual harassment.
The incidents that are invisible, intangible and don't exist in any record apart from my mind and heart.
Every woman reading this will have a list like this too.
It starts early. 12-year-old boys rooting through our bags in breaktime classrooms, gleefully finding our stash of Always and pulling it out with a jeer. What were they laughing at? Our wombs? The very organs that gave them the breath in their lungs that they now use to embarrass us for having female bodies.
I was an awkward, gangly, bespectacled, train-track wearing girl, painfully aware of my utterly unbeautiful self. Male hands poking you. "What's that on your chest? Oh, nothing!" accompanied by guttural laughter and kudos.
Fast forward a while. I've learnt how to be pretty now and work as a waitress. It's a nice pub. A middle class pub. Still full of men who hate women.
I bring the pudding menus over, written in chalk on mini-blackboards (it's part of the mass-produced quirky charm). "Are you on it love?" The bellows of drunken laughter echo round the table. No man would ever say this on his own. They work in packs; it's all about the power play. I never tell them I've heard their hilarious joke several times before. I don't say anything. Ever. Especially not when they ask how big I like my steaks. I scuttle, embarrassed, around the table, not meeting their eyes as I clear their plates, trying to lean in beside them as little as possible, feeling eyes combing over me.
I walk into the glass-wash and there's my boss, pressing himself up against another waitress again while his wife works in the kitchen, thinking he's funny, thinking it's a game. He hates racism because he's from a traveller background. Misogyny's working out well for him so far though.
None of us say anything. We congregate in angry whispers around the dumb waiter instead, by turns ranting quietly, by turns each making fun of the men who've abused us to cheer each other up (ask him if he wears his steak on his head).
I like going out clubbing most weeks. I love dancing with my friends. The entry price of the inevitable groping hands on your bum and unwanted crotch grinding up against you is silently accepted by all of us.
After shoving once such hand away on a night out a few years later I angrily point to my engagement ring. (Now I'd call this capitulation; is the absence of a ring acquiescence to sexual assault?) I quickly find out I'm a FRIGID BITCH - should I let my husband-to-be know?
I walk around my university city crossing the road to avoid any scaffolding and the hi-vis jackets that are filled with cat-calling men.
You can't avoid the vans though... you're fair game to them. Horns honk, words are shouted, sometimes inaudible but enough to let you know you're not worth anything. Walking down the street becomes a game of roulette. My heart pounds whenever I'm anywhere on my own.
Apparently I don't smile enough.
I edit the university newspaper and leave the office at almost midnight every Wednesday after sending it to press. Walking alone through the pitch black campus I speak to my boyfriend the whole way home, giving him minute by minute updates so he can call the police with my exact location if I'm assaulted. We were all given rape alarms on arrival at university. I wonder if the boys were given instructions not to rape anyone?
Second year brings an online, anonymous, ongoing campaign of harassment on my public blog. One of the most memorable messages I received read, "We want to see you raped by a gang of syphilitic sailors who cut your legs off so you hobble around on the bloody stumps."
Everyone tells me to go to the police so I do. They take it seriously but there are no resources to police anything online then so it peters out.
I take the pile of printed out evidence to the University harassment office. The woman who's Head of the department has stepped out but her colleague flicks through the sheaf. "This is just what you have to expect if you're editor of the paper", he says. My stomach drops.
The Head of the Department walks in and asks to see what's going on. She takes one look at the papers and tells me it's harassment pure and simple. I feel relieved and broken.
Nothing comes of it. They can't formally identify the students even though I'm pretty sure I know who it is. I'm told one option is for me to tackle it myself in a team meeting.
For a while I'm dazed, paranoid and highly anxious, not knowing when the next comment is going to drop, not knowing who's writing the stuff but knowing they're close to me, totally unable to relax in any situation.
Since I've been married and had kids the incidents have been far fewer and farther between. Save for a drunken man shoving himself up against me on a seat on a train and stroking my leg while singing to me, and a few cat calls, life is calmer now.
But every time I get in the car I check the back seat.
Every time my car's idling and a man's walking past I flick the lock switch.
Every time I have to walk past a group of men my heart still pounds.
I don't walk anywhere at night on my own, save around my immediate neighbourhood where I know someone on every street.
If I hear footsteps behind me on brief walks when I have to walk in the dark, I pretty much have an anxiety attack.
A few weeks ago a man stared at me in town and said, "so pretty, Jesus Christ". I felt weak, violated, and panicked, and my first thought was "it's my fault for putting some nice makeup on today".
That epitomises what it is to be female. To feel used and devalued and to blame ourselves, because of how society has been set up.
Throughout my teenage years and twenties, my peers and I just accepted that was how things were. You went out, you got groped. You walked down the street, you got yelled at. We never liked it but we never ever questioned it. It wasn't until the #metoo movement that I think a lot of us woke up to the fact that this was never ok, and for myself I not only felt anger at the men who had conducted this gross wrongdoing but anger and upset at myself for accepting it.
The point is that none of this stuff is a statistic. None of it is a rape or a murder and I'm not coming close to suggesting it's anywhere on the same plane and carries anywhere near the level of trauma that has been inflicted on survivors of these things by male perpetrators.
The point is that it may be invisible but it's absolutely life-changing.
Assault and abuse doesn't need to get to the stage of rape and murder before it traumatises someone because it IS violence and it traumatises and traps and makes women slaves to fear even at this level. If a man is happy to swear at you in broad daylight, how far would he go in a dark alleyway at night? We're enlightened enough now to understand, to the extent that the law recognises it, that abuse can occur with no physical scars. But when it comes to misogyny and sexual harassment, we as a society have for too long completely ignored and failed to recognise the impact that sustained, life-long abuse has on women's quality of life, even when it doesn't make it onto a police report. It leaves scars.
I believe that Jesus Christ, when he was on earth, was a radical when it came to women and is a radical now who invites women to come to him and be unconditionally loved. The gospels show him time and time again valuing women where society vilified them, welcoming women where powerful men spurned them, comforting women where others ignored them, and honouring women where others disparaged them.
It's no coincidence that women were the ones that God chose to first have the privilege and blessing of seeing the resurrected Jesus. A woman was the way God chose to bring his Son into the world.
I wholeheartedly believe in fighting for societal change because I believe that God's pattern for humankind was not the mess of misogyny and inequality we have currently.
But realistically we're going to be left with some degree of this mess until Jesus comes back. So ultimately it's God that my comfort comes from. I know that the most powerful Man in the universe sees me as a precious, loved and valued woman. He created me with this body and this mind and this soul and he never, ever makes me feel hurt or devalued or worthless. In fact, he gave his life for me and for anyone who trusts in Him.
I woke up this morning feeling utterly exhausted. The news of Sarah Everard's senseless killing, allegedly by a male police officer, the subsequent outpouring of women's trauma, the sense of people refusing to listen and the sense of despair was last night capped off by the Met police violence in response to the peaceful vigil. It's left me and many others feeling again the weight of the problems we face and the brokenness of the world.
God cares. He sees. He will have his way and he will right every wrong one day. In the meantime, we wait, we comfort one another and we do what we can to fight for what's right. While we work and grow weary, I found this song really helpful tonight. While I am a woman and I am tired and I am sad and I am tempted to despair I will lean hard in his everlasting arms.
You may have guessed I'm a bit of an emotions junkie, judging by blogs I've written before touching on sadness and grief. If you've spent any time with me in real life, you'll know the English stiff upper lip eludes me - my upper lip is usually wobbling in preparation to cry in response to anything that demands sympathy, and if I'm joyful, enthusiastic or indignant, you'll probably know about it.
I've spent a lot of my life feeling guilty about being so emotional and feeling like it's incompatible with being a Christian to embrace these feelings. I think this is more to do with British culture than the Bible; the human beings we get to know in both Old and New Testaments exhibit the full raft of strong emotions, and lived in cultures that were far more expressive than ours. Death was greeted with weeping and wailing, victories were celebrated with dancing, and arguments were thrashed out passionately. To be honest I think David, Job and the Apostle Paul would have been made to feel pretty uncomfortable in a lot of our English churches!
When we go through tough times in life, I think we become even more self-critical of our responses as Christians - and probably as people in general. We aspire to a calm serenity in the face of trouble, looking to be "strong" like "a rock" (rocks don't have many emotions last time I checked). Being uncomplaining in the face of physical discomfort is especially venerated. These cultural values mean that displays of sadness, upset, confusion, anger and frustration can often be interpreted as sinful or immature.
I've been reflecting recently on how a whole plethora of human responses can be equally valid and wholesome. As Christians, what should our responses be? Glorifying to God. And there is no one size fits all way to achieve this. Being God-glorifying rests on trusting Him, submitting to His sovereignty, and enjoying his good gifts and attributes in the midst of human life - both in our joys and sorrows. And all these are possible while experiencing the whole spectrum of human feeling.
As a microcosm of this, I want to reflect on the last few days in our life, when my husband has been quite ill with Covid. The difficult backdrop to this can be found in this blog here, in which I outline just how difficult the last months of restrictions have been for us. After a strenuous and exhausting year, we're capping it off with a bout of horrible illness and exhaustion and a Christmas spent in isolation.
When we first got Aidan's test results on Sunday, I had an overwhelming supernatural peace. I had to take the decision to cancel and refund all the Christmas orders my home baking business had booked because it wasn't safe or legal to work on and distribute them. I had to tell dozens of customers that their Christmas goodies were being cancelled. Yet I had total and utter peace about this decision. I didn't even feel upset. I lost hundreds of pounds worth of business and felt a strong reassurance from God that this was all in his hands.
I was able to be completely at peace and selfless on Sunday and it was easy. I know so many people were praying for us that day and I attribute this peace to God entirely. One could say this is definitely a "God-glorifying" response in the culturally defined way, and I hope that is the case.
The next day, Monday, I woke up feeling absolutely hopeless and wretched. After months of not being able to socialise with other humans and weeks of not even being able to go to a café for a cuppa, the idea of being confined to the house single-handedly looking after three grumpy little humans, nursing a very poorly husband, running the house and getting ready for Christmas seemed a pretty desolate prospect. I was anxious that I would catch the disease and also get poorly (I am asthmatic) and not be able to cook Christmas dinner! I was conscious of the possibility of the long-term effects of Covid on Aidan. All day that day I felt like I was on the edge of hysteria; that if I stopped and thought about things too much, I'd burst into tears, so it was best just to keep going.
Both days I had got up and read my Bible and prayed. Both days I kept throwing myself on God and his grace. Both days I was reminded of His goodness, faithfulness and His unchanging nature in the face of the storm. Both days, I am sure people were praying for me.
So why one day the peace and the next the turmoil?
First, because God made me who I am! God made me with all these emotions and responses. He knew what He was doing. To fight against that and berate myself is actually to berate God for his idea of what this creation should be. And because he made me like this, it must mean that...
Both can be equally glorifying to God in different ways. One day the peace came easily - that was God's good gift. The next, I had to fight to cling on to Him - that was God's good gift of me growing in maturity. When people texted me on both days and asked me how I was, I had completely different responses. It was probably more uncomfortable for them to read my more upset messages on Monday than the happy peaceful ones on Sunday, but actually it means that they know what I'm facing and can see that I'm still trying to trust God and keep going in the face of adversity.
Jesus wept. I think of that verse so much. Jesus didn't live on this earth and ascend to Heaven to intercede for us so that our humanity lost its defining features. He got angry, he got sad, he got hungry and tired, he loved, he laughed and he cried. We have a great high priest who sympathises with our weakness. When we are weak, when we are sad, God is strong; he comforts us.
Yet we spend so much of our time trying to pretend we don't have this weakness! And therefore because we so often don't share these feelings and experiences, the idea that everyone else is a rock of stability grows and so does the guilt about our own difficult times.
For too long we have measured our glorification of God by our outward suppression of emotion. Actually what demonstrates our trust in God is not whether we are crying or putting a brave face on it, but whether our hearts are His. External calmness and "peace" can often be a veneer which hides a lot of anger and turmoil underneath too. God sees our hearts. He knows whether they are trusting in Him under the tears that are falling or the lip that is stiff.
This is so encouraging to me. He has made each and every one of us completely unique. No two people can glorify God in exactly the same way; this is one reason each life is so precious. We all reflect a different part of our Creator. Whether we are naturally calm, or naturally emotional, we are all wonderfully made. Getting to know each other and understand each other in this may be challenging at times, but ultimately it's God-glorifying as we understand how each of our personalities reflects his image. And whether we are that "rock" or the emotional shipwreck (me), what matters is where our hearts and heads are at.
Trusting in God may sometimes mean calmer waters and sometimes it may mean clinging on for dear life as we are buffeted around, and sometimes it's a bit of both. Thankfully he is the anchor in the storm no matter what.